The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree

▪️ And Shaykh Saalih bin Abdulazeez Aali Shaykh, may Allah grant him success, said: "There are rulings relating to the dunya and there are rulings relating to the hereafter:
- The rulings relating to the dunya are in accordance to the apparent.
- The rulings relating to the hereafter is in accordance to the apparent and the inward.

There is nothing for the slaves except the apparent, and our lord majestic is He and the most high will take the inward to account, so if a group manifest disbelief, or a particular individual manifests Disbelief, then the scholars makes Takfeer of them as a particular (not just stating generally) if the conditions are met and the preventing matters are removed.

And whoever perpetrates Disbelief or perpetrates Shirk, regardless if they are excused or not excused, meaning the evidences are not established upon them, then they are a Disbeliever and a Musrik outwardly.

So whoever perpetrates Shirk is a Mushrik, because every newborn child is born upon the Fitrah (natural predisposition, and Allah the mighty and majestic has established the proofs of His one-ness in the souls and in what can be observed, and these proofs are an evidence against a person, in that they are not excused in the rulings relating to the dunya in committing Disbelief and Shirk, we intend when saying the rulings relating to the dunya what's connected to those that are culpable, and its connection to what they have commited of Shirk, in what relates to asking for forgiveness for them and slaughtering for them, and the likes of this.

As for the affairs which are to be returned to the ruler, like permitting their blood and wealth and battling, and the likes of this. This is only after warning and the establishment of the evidence.

So there is something connected to those that are culpable in what relates to them, and there is something what relates to the Imam.

So we have affairs which are connected to what's apparent, and other affairs which are connected to what's inward:
- The inward which is followed by some rulings of the Dunya like battling - and likes of this - after the establishment of the evidences.
- And the inward which is followed by some of the rulings of the Aakhirah, like the statement of most high:

(وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا)
"And never would We punish until We sent a messenger."
[Al-Isra':15].

For this reason the people of knowledge unanimously agreed upon that the people of Al-Fatarah are disbelievers and Mushriks, and they are not labelled with Islam". End from the tape <Eemaan>.

And in the first volume a number of the establishments of the Imams in this has preceded.

And success is with Allah.

▪️▪️◾️▪️▪️

[Page 42]

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▪️ And Shaykh Saalih bin Abdulazeez Aali Shaykh, may Allah grant him success, said: "There are rulings relating to the dunya and there are rulings relating to the hereafter:
- The rulings relating to the dunya are in accordance to the apparent.
- The rulings relating to the hereafter is in accordance to the apparent and the inward.

There is nothing for the slaves except the apparent, and our lord majestic is He and the most high will take the inward to account, so if a group manifest disbelief, or a particular individual manifests Disbelief, then the scholars makes Takfeer of them as a particular (not just stating generally) if the conditions are met and the preventing matters are removed.

And whoever perpetrates Disbelief or perpetrates Shirk, regardless if they are excused or not excused, meaning the evidences are not established upon them, then they are a Disbeliever and a Musrik outwardly.

So whoever perpetrates Shirk is a Mushrik, because every newborn child is born upon the Fitrah (natural predisposition, and Allah the mighty and majestic has established the proofs of His one-ness in the souls and in what can be observed, and these proofs are an evidence against a person, in that they are not excused in the rulings relating to the dunya in committing Disbelief and Shirk, we intend when saying the rulings relating to the dunya what's connected to those that are culpable, and its connection to what they have commited of Shirk, in what relates to asking for forgiveness for them and slaughtering for them, and the likes of this.

As for the affairs which are to be returned to the ruler, like permitting their blood and wealth and battling, and the likes of this. This is only after warning and the establishment of the evidence.

So there is something connected to those that are culpable in what relates to them, and there is something what relates to the Imam.

So we have affairs which are connected to what's apparent, and other affairs which are connected to what's inward:
- The inward which is followed by some rulings of the Dunya like battling - and likes of this - after the establishment of the evidences.
- And the inward which is followed by some of the rulings of the Aakhirah, like the statement of most high:

(وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا)
"And never would We punish until We sent a messenger."
[Al-Isra':15].

For this reason the people of knowledge unanimously agreed upon that the people of Al-Fatarah are disbelievers and Mushriks, and they are not labelled with Islam". End from the tape <Eemaan>.

And in the first volume a number of the establishments of the Imams in this has preceded.

And success is with Allah.

▪️▪️◾️▪️▪️

[Page 42]

BY The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree