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That those that attribute to Islam and worship other than Allah, then we rule upon them as particulars (not just stating generally) with the apparent of their action, in that they are a Mushrik, and the title of outward Disbelief is applied to them.

▪️This is the Allaamah Ishaaq the grandson of the Imam An-Najdi, may Allah have mercy upon them, relaying his position and the position of his grandfather Muhammad bin Abdulwahaab, may Allah have mercy upon them all, and he is the most knowledgeable of his grandfather and his establishments, whereby he said in his book <Takfeer Al-Mu'ayyin> in rebuke of not aligning the title of Shirk upon particulars who are ignorant of Tawheed: "It has reached us, and we have heard, of a group who claim knowledge and religion!! And from those who claim that they take Shaykh Muhammad bin Abdulwahaab as an example!!: That whoever makes Shirk with Allah and worship the idols, are not labelled with Disbelief and Shirk as particulars!!, and this is due to that some of them that uttered this heard some of the brothers lable Shirk and Disbelief upon those that supplicate to the Prophet ﷺ and beseech him for aid, then the man said to them: Disbelief is not to be labelled upon them, until he is made to know (1)!!". End of speech.

And the establishments of the Imams of the religion, in the relaying of the consensus upon this are many, as this preceded in the first volume, and from this is:

▪️The Allaamah, The Mufti, the Muhaqiq, Aba Butayn, may Allah have mercy upon him, whereby he relayed the consensus of the people of knowledge: "They mentioned many different types, unanimously agreed upon the Disbelief of its perpetrator, and they didn't make a difference between particular or others. Then they said: whoever apostates from Islam is killed after the request to repent, so they ruled apostasy upon them before the ruling upon them to being requested to repent, as requesting to repent is done after ruling apostacy, and requesting to repent is only done regarding particulars". "Ad-Durar As-Saniyyah" (402/10).

And he, may Allah have mercy upon him, also said: "And what I was asked about, on if it's permissible to specify a particular person with Disbelief if they perpetrate something of the things one is declared a disbeliever for?
The affair which the Book and the Sunnah point towards, and the consensus of the scholars, that the likes of Shirk by worshipping other than Allah exalted is He is Disbelief. So whoever commits something of this type or thinks it to be good: then this one there is no doubt in their Disbelief, and there is no harm regarding those who affairs of this have been verified to have occured, to say so-and-so disbelieved due to this action. What this clarifies is that: the scholars of fiqh mentioned many affairs in the subject matter of Apostacy which make a person become a disbeliever, an apostate. And they start this chapter by saying: whoever makes Shirk with Allah has disbelieved, and they rule upon them to being requested to repent, and then they either repent or they are killed, as requesting to repent is only done regarding particulars". "Ad-Durar As-Saniyyah" (2/242).

And the establishments of the Imams of the religion, in the relaying of the consensus upon this are many, as this preceded in the first volume, and from this is:



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That those that attribute to Islam and worship other than Allah, then we rule upon them as particulars (not just stating generally) with the apparent of their action, in that they are a Mushrik, and the title of outward Disbelief is applied to them.

▪️This is the Allaamah Ishaaq the grandson of the Imam An-Najdi, may Allah have mercy upon them, relaying his position and the position of his grandfather Muhammad bin Abdulwahaab, may Allah have mercy upon them all, and he is the most knowledgeable of his grandfather and his establishments, whereby he said in his book <Takfeer Al-Mu'ayyin> in rebuke of not aligning the title of Shirk upon particulars who are ignorant of Tawheed: "It has reached us, and we have heard, of a group who claim knowledge and religion!! And from those who claim that they take Shaykh Muhammad bin Abdulwahaab as an example!!: That whoever makes Shirk with Allah and worship the idols, are not labelled with Disbelief and Shirk as particulars!!, and this is due to that some of them that uttered this heard some of the brothers lable Shirk and Disbelief upon those that supplicate to the Prophet ﷺ and beseech him for aid, then the man said to them: Disbelief is not to be labelled upon them, until he is made to know (1)!!". End of speech.

And the establishments of the Imams of the religion, in the relaying of the consensus upon this are many, as this preceded in the first volume, and from this is:

▪️The Allaamah, The Mufti, the Muhaqiq, Aba Butayn, may Allah have mercy upon him, whereby he relayed the consensus of the people of knowledge: "They mentioned many different types, unanimously agreed upon the Disbelief of its perpetrator, and they didn't make a difference between particular or others. Then they said: whoever apostates from Islam is killed after the request to repent, so they ruled apostasy upon them before the ruling upon them to being requested to repent, as requesting to repent is done after ruling apostacy, and requesting to repent is only done regarding particulars". "Ad-Durar As-Saniyyah" (402/10).

And he, may Allah have mercy upon him, also said: "And what I was asked about, on if it's permissible to specify a particular person with Disbelief if they perpetrate something of the things one is declared a disbeliever for?
The affair which the Book and the Sunnah point towards, and the consensus of the scholars, that the likes of Shirk by worshipping other than Allah exalted is He is Disbelief. So whoever commits something of this type or thinks it to be good: then this one there is no doubt in their Disbelief, and there is no harm regarding those who affairs of this have been verified to have occured, to say so-and-so disbelieved due to this action. What this clarifies is that: the scholars of fiqh mentioned many affairs in the subject matter of Apostacy which make a person become a disbeliever, an apostate. And they start this chapter by saying: whoever makes Shirk with Allah has disbelieved, and they rule upon them to being requested to repent, and then they either repent or they are killed, as requesting to repent is only done regarding particulars". "Ad-Durar As-Saniyyah" (2/242).

And the establishments of the Imams of the religion, in the relaying of the consensus upon this are many, as this preceded in the first volume, and from this is:

BY The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree


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Telegram and Signal Havens for Right-Wing Extremists

Since the violent storming of Capitol Hill and subsequent ban of former U.S. President Donald Trump from Facebook and Twitter, the removal of Parler from Amazon’s servers, and the de-platforming of incendiary right-wing content, messaging services Telegram and Signal have seen a deluge of new users. In January alone, Telegram reported 90 million new accounts. Its founder, Pavel Durov, described this as “the largest digital migration in human history.” Signal reportedly doubled its user base to 40 million people and became the most downloaded app in 70 countries. The two services rely on encryption to protect the privacy of user communication, which has made them popular with protesters seeking to conceal their identities against repressive governments in places like Belarus, Hong Kong, and Iran. But the same encryption technology has also made them a favored communication tool for criminals and terrorist groups, including al Qaeda and the Islamic State.

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