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At Chalcedon, Pope St Leo the Great was the one who drafted the main document, the Tome, and it was widely hailed by the bishops in attendance as masterful defense of orthodoxy. Pope Leo the Great's authoritative role at the council exemplifies the recognition of Roman Supremacy. His "Tome" was accepted as a standard of orthodoxy, and his legates presided over the council, affirming the pope's authority . To Quote Session II of the Acts of the Council records:

β€œAfter the reading of the foregoing epistle [The Tome of Leo], the most reverend bishops cried out: β€˜This is the faith of the fathers! This is the faith of the apostles! So we all believe! Thus the orthodox believe! Anathema to him who does not thus believe! Peter has spoken thus through Leo! . . . This is the true faith! Those of us who are orthodox thus believe! This is the faith of the Fathers!’” (Acts of the Council, session 2 [A.D. 451]).



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At Chalcedon, Pope St Leo the Great was the one who drafted the main document, the Tome, and it was widely hailed by the bishops in attendance as masterful defense of orthodoxy. Pope Leo the Great's authoritative role at the council exemplifies the recognition of Roman Supremacy. His "Tome" was accepted as a standard of orthodoxy, and his legates presided over the council, affirming the pope's authority . To Quote Session II of the Acts of the Council records:

β€œAfter the reading of the foregoing epistle [The Tome of Leo], the most reverend bishops cried out: β€˜This is the faith of the fathers! This is the faith of the apostles! So we all believe! Thus the orthodox believe! Anathema to him who does not thus believe! Peter has spoken thus through Leo! . . . This is the true faith! Those of us who are orthodox thus believe! This is the faith of the Fathers!’” (Acts of the Council, session 2 [A.D. 451]).

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