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Mistakes of those Fasting

أخطاء الصائمين

8. Hastening the Sahuur.

It came in the Saheeh of Bukhari (1) from the Hadeeth of Zayd ibn Thaabit رضى الله عنه who narrated:

: تَسَحَّرْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَامَ إِلَى الصَّلَاةِ. قُلْتُ : كَمْ كَانَ بَيْنَ الْأَذَانِ وَالسَّحُورِ ؟ قَالَ : قَدْرُ خَمْسِينَ آيَةً.

"We took the Sahuur with the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . Then he stood for the Ṣalāh." I asked, "What was the interval between the Sahuur and the Adhaan?" He replied, "The interval was estimation of reciting fifty ayaat (of the Qur'aan)."


Commentary

The hadeeth points to the encouragement of delaying the sahuur till the time of sahr. And that's why it's compliant with the name it's called.

His statement: The interval was estimation of reciting fifty ayaat (of the Qur'aan)":

Al-Haafiz Ibnu Hajar رحمه الله said:
It is an estimation of a third of a fifth of an hour (2) ie four minutes (3).

Hastening the suhuur from midnight is permissible but it's opposing the Sunnah, for the suhuur is called that because it happens at a time of hiding.

If a person does suhuur at midnight, he might miss Salatu Al-Fajri due to sleep overpowering him, also, delaying the suhuur is more gentle on the one Fasting and it calls for being energetic because from the intent of suhuur is strengthening the body for fasting and preserving the energy, thus, from wisdom is delaying the suhuur. It is thus befitting for the one Fasting to stipulate this prophetic etiquette and not hasten the suhuur (4).
_
1. Bukhari 1921
2. Fat-hu Al-Baari (2/45)
3. Fat-hu Al-Baari (4/138)
4. Ahaadeeth As-Siyaaam Ahkaam wa Aadaab li Abdillāh Al-Fawzaan (57).
_
Author
Shaykh Abū Abdillāh Fayṣal Al-Ḥāshidī حفظه الله
_
Index
www.tg-me.com/https://www.tg-me.com/jp/AWFIBNMAALIKISAAMICLIBRARY Telegram Group/com.AwfIbnMaalikIsaamicLibrary/349
_
#Mistakes_of_the_Fasting_Ones
#أخطاء_الصائمين



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Mistakes of those Fasting

أخطاء الصائمين

8. Hastening the Sahuur.

It came in the Saheeh of Bukhari (1) from the Hadeeth of Zayd ibn Thaabit رضى الله عنه who narrated:

: تَسَحَّرْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَامَ إِلَى الصَّلَاةِ. قُلْتُ : كَمْ كَانَ بَيْنَ الْأَذَانِ وَالسَّحُورِ ؟ قَالَ : قَدْرُ خَمْسِينَ آيَةً.

"We took the Sahuur with the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . Then he stood for the Ṣalāh." I asked, "What was the interval between the Sahuur and the Adhaan?" He replied, "The interval was estimation of reciting fifty ayaat (of the Qur'aan)."


Commentary

The hadeeth points to the encouragement of delaying the sahuur till the time of sahr. And that's why it's compliant with the name it's called.

His statement: The interval was estimation of reciting fifty ayaat (of the Qur'aan)":

Al-Haafiz Ibnu Hajar رحمه الله said:
It is an estimation of a third of a fifth of an hour (2) ie four minutes (3).

Hastening the suhuur from midnight is permissible but it's opposing the Sunnah, for the suhuur is called that because it happens at a time of hiding.

If a person does suhuur at midnight, he might miss Salatu Al-Fajri due to sleep overpowering him, also, delaying the suhuur is more gentle on the one Fasting and it calls for being energetic because from the intent of suhuur is strengthening the body for fasting and preserving the energy, thus, from wisdom is delaying the suhuur. It is thus befitting for the one Fasting to stipulate this prophetic etiquette and not hasten the suhuur (4).
_
1. Bukhari 1921
2. Fat-hu Al-Baari (2/45)
3. Fat-hu Al-Baari (4/138)
4. Ahaadeeth As-Siyaaam Ahkaam wa Aadaab li Abdillāh Al-Fawzaan (57).
_
Author
Shaykh Abū Abdillāh Fayṣal Al-Ḥāshidī حفظه الله
_
Index
www.tg-me.com/https://www.tg-me.com/jp/AWFIBNMAALIKISAAMICLIBRARY Telegram Group/com.AwfIbnMaalikIsaamicLibrary/349
_
#Mistakes_of_the_Fasting_Ones
#أخطاء_الصائمين

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