Telegram Group & Telegram Channel
🌸 #السؤال:

ﻫﻲ ﻗﺼﺔ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﻭﺯﻭاﺟﻪ ﻣﻦ ﺯﻳﻨﺐ اﻟﺘﻲ ﺗﺰﻭﺟﻬﺎ ﺑﻌﺪﻩ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-، ﻭﻛﻴﻒ ﺑﺪﺃ ﺯﻭاﺟﻬﻢ، ﻭﻛﻴﻒ اﻧﺘﻬﻰ؟ ﺣﻴﺚ ﺇﻧﻨﺎ ﺳﻤﻌﻨﺎ ﻣﻦ ﺑﻌﺾ اﻟﻨﺎﺱ ﻓﻲ ﺑﻌﺾ اﻟﺪﻭﻝ اﻟﻐﺮﺑﻴﺔ ﺑﺄﻥ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻗﺪ ﻋﺸﻖ ﺯﻳﻨﺐ ﻭﻏﻴﺮ ﺫﻟﻚ، ﻭﻻ ﺗﺴﻤﺢ ﻧﻔﺴﻲ ﺑﺄﻥ ﺃﻛﺘﺐ ﻟﻜﻢ ﻣﺎ ﺳﻤﻌﺖ، ﻓﺄﻓﻴﺪﻭﻧﻲ.*

📝 #الجواب:

ﺯﻳﺪ ﻫﻮ اﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺷﺮاﺣﻴﻞ اﻟﻜﻠﺒﻲ ﻣﻮﻟﻰ ﺭﺳﻮﻝ اﻟﻠﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-، ﻭﻗﺪ ﺃﻋﺘﻘﻪ ﻭﺗﺒﻨﺎﻩ، ﻓﻜﺎﻥ ﻳﺪﻋﻰ ﺯﻳﺪ ﺑﻦ ﻣﺤﻤﺪ ﺣﺘﻰ ﺃﻧﺰﻝ اﻟﻠﻪ ﻗﻮﻟﻪ: {اﺩﻋﻮﻫﻢ ﻵﺑﺎﺋﻬﻢ} ﻓﺪﻋﻮﻩ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ. ﺃﻣﺎ ﺯﻳﻨﺐ ﻓﻬﻲ ﺑﻨﺖ ﻣﺤﻤﺪ ﺑﻦ ﺭﺑﺎﺏ اﻷﺳﺪﻳﺔ ﻭﺃﻣﻬﺎ ﺃﻣﻴﻤﺔ ﺑﻨﺖ ﻋﺒﺪ اﻟﻤﻄﻠﺐ ﻋﻤﺔ ﺭﺳﻮﻝ اﻟﻠﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-. ﺃﻣﺎ ﻗﺼﺔ ﺯﻭاﺝ ﺯﻳﺪ ﺑﺰﻳﻨﺐ ﻓﺈﻥ ﺭﺳﻮﻝ اﻟﻠﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻫﻮ اﻟﺬﻱ ﺗﻮﻟﻰ ﺫﻟﻚ ﻟﻪ؛ ﻟﻜﻮﻧﻪ ﻣﻮﻻﻩ ﻭﻣﺘﺒﻨﺎﻩ، ﻓﺨﻄﺒﻬﺎ ﻣﻦ ﻧﻔﺴﻬﺎ ﻋﻠﻰ ﺯﻳﺪ ﻓﺎﺳﺘﻨﻜﻔﺖ ﻭﻗﺎﻟﺖ: ﺃﻧﺎ ﺧﻴﺮ ﻣﻨﻪ ﺣﺴﺒﺎ، ﻓﺮﻭﻱ ﺃﻥ اﻟﻠﻪ ﺃﻧﺰﻝ ﻓﻲ ﺫﻟﻚ ﻗﻮﻟﻪ: {ﻭﻣﺎ ﻛﺎﻥ ﻟﻤﺆﻣﻦ ﻭﻻ ﻣﺆﻣﻨﺔ ﺇﺫا ﻗﻀﻰ اﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﺃﻣﺮا ﺃﻥ ﻳﻜﻮﻥ ﻟﻬﻢ اﻟﺨﻴﺮﺓ ﻣﻦ ﺃﻣﺮﻫﻢ ﻭﻣﻦ ﻳﻌﺺ اﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﻓﻘﺪ ﺿﻞ ﺿﻼﻻ ﻣﺒﻴﻨﺎ} ﻓﺎﺳﺘﺠﺎﺑﺖ ﻃﺎﻋﺔ ﻟﻠﻪ ﻭﺗﺤﻘﻴﻘﺎ ﻟﺮﻏﺒﺔ ﺭﺳﻮﻟﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-، ﻭﻗﺪ ﻋﺎﺷﺖ ﻣﻊ ﺯﻳﺪ ﺣﻮﻝ ﺳﻨﺔ، ﺛﻢ ﻭﻗﻊ ﺑﻴﻨﻬﻤﺎ ﻣﺎ ﻳﻘﻊ ﺑﻴﻦ اﻟﺮﺟﻞ ﻭﺯﻭﺟﺘﻪ، ﻓﺎﺷﺘﻜﺎﻫﺎ ﺯﻳﺪ ﺇﻟﻰ ﺭﺳﻮﻝ اﻟﻠﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻟﻤﻜﺎﻧﺘﻬﻤﺎ ﻣﻨﻪ، ﻓﺈﻧﻪ ﻣﻮﻻﻩ ﻭﻣﺘﺒﻨﺎﻩ، ﻭﺯﻳﻨﺐ ﺑﻨﺖ ﻋﻤﺘﻪ ﺃﻣﻴﻤﺔ ﻭﻛﺎﻥ ﺯﻳﺪ ﻋﺮﺽ ﺑﻄﻼﻗﻬﺎ ﻓﺄﻣﺮﻩ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﺑﺈﻣﺴﺎﻛﻬﺎ ﻭاﻟﺼﺒﺮ ﻋﻠﻴﻬﺎ، ﻣﻊ ﻋﻠﻤﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﺑﻮﺣﻲ ﻣﻦ اﻟﻠﻪ ﺃﻧﻪ ﺳﻴﻄﻠﻘﻬﺎ ﻭﺳﺘﻜﻮﻥ ﺯﻭﺟﺔ ﻟﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-، ﻟﻜﻨﻪ ﺧﺸﻲ ﺃﻥ ﻳﻌﻴﺮﻩ اﻟﻨﺎﺱ ﺑﺄﻧﻪ ﺗﺰﻭﺝ اﻣﺮﺃﺓ اﺑﻨﻪ، ﻭﻛﺎﻥ ﺫﻟﻚ ﻣﻤﻨﻮﻋﺎ ﻓﻲ اﻟﺠﺎﻫﻠﻴﺔ، ﻓﻌﺎﺗﺐ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻧﺒﻴﻪ ﻓﻲ ﺫﻟﻚ ﺑﻘﻮﻟﻪ: {ﻭﺇﺫ ﺗﻘﻮﻝ ﻟﻠﺬﻱ ﺃﻧﻌﻢ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺃﻧﻌﻤﺖ ﻋﻠﻴﻪ ﺃﻣﺴﻚ ﻋﻠﻴﻚ ﺯﻭﺟﻚ ﻭاﺗﻖ اﻟﻠﻪ ﻭﺗﺨﻔﻲ ﻓﻲ ﻧﻔﺴﻚ ﻣﺎ اﻟﻠﻪ ﻣﺒﺪﻳﻪ ﻭﺗﺨﺸﻰ اﻟﻨﺎﺱ ﻭاﻟﻠﻪ ﺃﺣﻖ ﺃﻥ ﺗﺨﺸﺎﻩ} ﻳﻌﻨﻲ -ﻭاﻟﻠﻪ ﺃﻋﻠﻢ-: ﺗﺨﻔﻲ ﻓﻲ ﻧﻔﺴﻚ ﻣﺎ ﺃﻋﻠﻤﻚ اﻟﻠﻪ ﺑﻮﻗﻮﻋﻪ ﻣﻦ ﻃﻼﻕ ﺯﻳﺪ ﻟﺰﻭﺟﺘﻪ ﺯﻳﻨﺐ ﻭﺗﺰﻭﺟﻚ ﺇﻳﺎﻫﺎ؛ ﺗﻨﻔﻴﺬا ﻷﻣﺮﻩ ﺗﻌﺎﻟﻰ، ﻭﺗﺤﻘﻴﻘﺎ ﻟﺤﻜﻤﺘﻪ، ﻭﺗﺨﺸﻰ ﻗﺎﻟﺔ اﻟﻨﺎﺱ ﻭﺗﻌﻴﻴﺮﻫﻢ ﺇﻳﺎﻙ ﺑﺬﻟﻚ، ﻭاﻟﻠﻪ ﺃﺣﻖ ﺃﻥ ﺗﺨﺸﺎﻩ، ﻓﺘﻌﻠﻦ ﻣﺎ ﺃﻭﺣﺎﻩ ﺇﻟﻴﻚ ﻣﻦ ﺗﻔﺼﻴﻞ ﺃﻣﺮﻙ ﻭﺃﻣﺮ ﺯﻳﺪ ﻭﺯﻭﺟﺘﻪ ﺯﻳﻨﺐ ﺩﻭﻥ ﻣﺒﺎﻻﺓ ﺑﻘﺎﻟﺔ اﻟﻨﺎﺱ ﻭﺗﻌﻴﻴﺮﻫﻢ ﺇﻳﺎﻙ. ﺃﻣﺎ ﺯﻭاﺝ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﺯﻳﻨﺐ ﻓﻘﺪ ﺧﻄﺒﻬﺎ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﺑﻌﺪ اﻧﺘﻬﺎء ﻋﺪﺗﻬﺎ ﻣﻦ ﻃﻼﻕ ﺯﻳﺪ ﻭﺯﻭﺟﻪ اﻟﻠﻪ ﺇﻳﺎﻫﺎ ﺑﻼ ﻭﻟﻲ ﻭﻻ ﺷﻬﻮﺩ، ﻓﺈﻧﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻭﻟﻲ اﻟﻤﺆﻣﻨﻴﻦ ﺟﻤﻴﻌﺎ، ﺑﻞ ﺃﻭﻟﻰ ﺑﻬﻢ ﻣﻦ ﺃﻧﻔﺴﻬﻢ، ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {اﻟﻨﺒﻲ ﺃﻭﻟﻰ ﺑﺎﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﺃﻧﻔﺴﻬﻢ} ﻭﺃﺑﻄﻞ اﻟﻠﻪ ﺑﺬﻟﻚ ﻋﺎﺩﺓ اﻟﺘﺒﻨﻲ اﻟﺠﺎﻫﻠﻲ، ﻭﺃﺣﻞ ﻟﻠﻤﺴﻠﻤﻴﻦ ﺃﻥ ﻳﺘﺰﻭﺟﻮا ﺯﻭﺟﺎﺕ ﻣﻦ ﺗﺒﻨﻮﻩ ﺑﻌﺪ ﻓﺮاﻗﻬﻢ ﺇﻳﺎﻫﻦ ﺑﻤﻮﺕ ﺃﻭ ﻃﻼﻕ؛ ﺭﺣﻤﺔ ﻣﻨﻪ ﺗﻌﺎﻟﻰ ﺑﺎﻟﻤﺆﻣﻨﻴﻦ، ﻭﺩﻓﻌﺎ ﻟﻠﺤﺮﺝ ﻋﻨﻬﻢ، ﻭﺃﻣﺎ ﻣﺎ ﻳﺮﻭﻯ ﻓﻲ ﺫﻟﻚ ﻣﻦ ﺭﺅﻳﺔ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﺯﻳﻨﺐ ﻣﻦ ﻭﺭاء اﻟﺴﺘﺎﺭ، ﻭﺃﻧﻬﺎ ﻭﻗﻌﺖ ﻣﻦ ﻗﻠﺒﻪ ﻣﻮﻗﻌﺎ ﺑﻠﻴﻐﺎ، ﻓﻔﺘﻦ ﺑﻬﺎ ﻭﻋﺸﻘﻬﺎ ﻭﻋﻠﻢ ﺑﺬﻟﻚ ﺯﻳﺪ ﻓﻜﺮﻫﻬﺎ ﻭﺁﺛﺮ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﺑﻬﺎ ﻓﻄﻠﻘﻬﺎ ﻟﻴﺘﺰﻭﺟﻬﺎ ﺑﻌﺪﻩ- ﻓﻜﻠﻪ ﻟﻢ ﻳﺜﺒﺖ ﻣﻦ ﻃﺮﻳﻖ ﺻﺤﻴﺢ، ﻭاﻷﻧﺒﻴﺎء ﺃﻋﻈﻢ ﺷﺄﻧﺎ، ﻭﺃﻋﻒ ﻧﻔﺴﺎ، ﻭﺃﻛﺮﻡ ﺃﺧﻼﻗﺎ، ﻭﺃﻋﻠﻰ ﻣﻨﺰﻟﺔ ﻭﺷﺮﻓﺎ ﻣﻦ ﺃﻥ ﻳﺤﺼﻞ ﻣﻨﻬﻢ ﺷﻲء ﻣﻦ ﺫﻟﻚ، ﺛﻢ ﺇﻥ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻫﻮ اﻟﺬﻱ ﺧﻄﺒﻬﺎ ﻟﺰﻳﺪ -ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻪ-، ﻭﻫﻲ اﺑﻨﺔ ﻋﻤﺘﻪ، ﻓﻠﻮ ﻛﺎﻧﺖ ﻧﻔﺴﻪ ﻣﺘﻌﻠﻘﺔ ﺑﻬﺎ ﻻﺳﺘﺄﺛﺮ ﺑﻬﺎ ﻣﻦ ﺃﻭﻝ اﻷﻣﺮ، ﻭﺧﺎﺻﺔ ﺃﻧﻬﺎ اﺳﺘﻨﻜﻔﺖ ﺃﻥ ﺗﺘﺰﻭﺝ ﺯﻳﺪا ﻭﻟﻢ ﺗﺮﺽ ﺑﻪ ﺣﺘﻰ ﻧﺰﻟﺖ اﻵﻳﺔ ﻓﺮﺿﻴﺖ، ﻭﺇﻧﻤﺎ ﻫﺬا ﻗﻀﺎء ﻣﻦ اﻟﻠﻪ ﻭﺗﺪﺑﻴﺮ ﻣﻨﻪ ﺳﺒﺤﺎﻧﻪ؛ ﻹﺑﻄﺎﻝ ﻋﺎﺩاﺕ ﺟﺎﻫﻠﻴﺔ، ﻭﻟﻠﺮﺣﻤﺔ ﺑﺎﻟﻨﺎﺱ ﻭاﻟﺘﺨﻔﻴﻒ ﻋﻨﻬﻢ، ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﻟﻰ: {ﻓﻠﻤﺎ ﻗﻀﻰ ﺯﻳﺪ ﻣﻨﻬﺎ ﻭﻃﺮا ﺯﻭﺟﻨﺎﻛﻬﺎ ﻟﻜﻲ ﻻ ﻳﻜﻮﻥ ﻋﻠﻰ اﻟﻤﺆﻣﻨﻴﻦ ﺣﺮﺝ ﻓﻲ ﺃﺯﻭاﺝ ﺃﺩﻋﻴﺎﺋﻬﻢ ﺇﺫا ﻗﻀﻮا ﻣﻨﻬﻦ ﻭﻃﺮا ﻭﻛﺎﻥ ﺃﻣﺮ اﻟﻠﻪ ﻣﻔﻌﻮﻻ} {ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ اﻟﻨﺒﻲ ﻣﻦ ﺣﺮﺝ ﻓﻴﻤﺎ ﻓﺮﺽ اﻟﻠﻪ ﻟﻪ ﺳﻨﺔ اﻟﻠﻪ ﻓﻲ اﻟﺬﻳﻦ ﺧﻠﻮا ﻣﻦ ﻗﺒﻞ ﻭﻛﺎﻥ ﺃﻣﺮ اﻟﻠﻪ ﻗﺪﺭا ﻣﻘﺪﻭﺭا} {اﻟﺬﻳﻦ ﻳﺒﻠﻐﻮﻥ ﺭﺳﺎﻻﺕ اﻟﻠﻪ ﻭﻳﺨﺸﻮﻧﻪ ﻭﻻ ﻳﺨﺸﻮﻥ ﺃﺣﺪا ﺇﻻ اﻟﻠﻪ ﻭﻛﻔﻰ ﺑﺎﻟﻠﻪ ﺣﺴﻴﺒﺎ} {ﻣﺎ ﻛﺎﻥ ﻣﺤﻤﺪ ﺃﺑﺎ ﺃﺣﺪ ﻣﻦ ﺭﺟﺎﻟﻜﻢ ﻭﻟﻜﻦ ﺭﺳﻮﻝ اﻟﻠﻪ ﻭﺧﺎﺗﻢ اﻟﻨﺒﻴﻴﻦ ﻭﻛﺎﻥ اﻟﻠﻪ ﺑﻜﻞ ﺷﻲء ﻋﻠﻴﻤﺎ}*

*ﻭﺑﺎﻟﻠﻪ اﻟﺘﻮﻓﻴﻖ ﻭﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ.*

👥 اﻟﻠﺠﻨﺔ اﻟﺪاﺋﻤﺔ ﻟﻠﺒﺤﻮﺙ اﻟﻌﻠﻤﻴﺔ ﻭاﻹﻓﺘﺎء



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🌸 #السؤال:

ﻫﻲ ﻗﺼﺔ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﻭﺯﻭاﺟﻪ ﻣﻦ ﺯﻳﻨﺐ اﻟﺘﻲ ﺗﺰﻭﺟﻬﺎ ﺑﻌﺪﻩ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-، ﻭﻛﻴﻒ ﺑﺪﺃ ﺯﻭاﺟﻬﻢ، ﻭﻛﻴﻒ اﻧﺘﻬﻰ؟ ﺣﻴﺚ ﺇﻧﻨﺎ ﺳﻤﻌﻨﺎ ﻣﻦ ﺑﻌﺾ اﻟﻨﺎﺱ ﻓﻲ ﺑﻌﺾ اﻟﺪﻭﻝ اﻟﻐﺮﺑﻴﺔ ﺑﺄﻥ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻗﺪ ﻋﺸﻖ ﺯﻳﻨﺐ ﻭﻏﻴﺮ ﺫﻟﻚ، ﻭﻻ ﺗﺴﻤﺢ ﻧﻔﺴﻲ ﺑﺄﻥ ﺃﻛﺘﺐ ﻟﻜﻢ ﻣﺎ ﺳﻤﻌﺖ، ﻓﺄﻓﻴﺪﻭﻧﻲ.*

📝 #الجواب:

ﺯﻳﺪ ﻫﻮ اﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺷﺮاﺣﻴﻞ اﻟﻜﻠﺒﻲ ﻣﻮﻟﻰ ﺭﺳﻮﻝ اﻟﻠﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-، ﻭﻗﺪ ﺃﻋﺘﻘﻪ ﻭﺗﺒﻨﺎﻩ، ﻓﻜﺎﻥ ﻳﺪﻋﻰ ﺯﻳﺪ ﺑﻦ ﻣﺤﻤﺪ ﺣﺘﻰ ﺃﻧﺰﻝ اﻟﻠﻪ ﻗﻮﻟﻪ: {اﺩﻋﻮﻫﻢ ﻵﺑﺎﺋﻬﻢ} ﻓﺪﻋﻮﻩ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ. ﺃﻣﺎ ﺯﻳﻨﺐ ﻓﻬﻲ ﺑﻨﺖ ﻣﺤﻤﺪ ﺑﻦ ﺭﺑﺎﺏ اﻷﺳﺪﻳﺔ ﻭﺃﻣﻬﺎ ﺃﻣﻴﻤﺔ ﺑﻨﺖ ﻋﺒﺪ اﻟﻤﻄﻠﺐ ﻋﻤﺔ ﺭﺳﻮﻝ اﻟﻠﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-. ﺃﻣﺎ ﻗﺼﺔ ﺯﻭاﺝ ﺯﻳﺪ ﺑﺰﻳﻨﺐ ﻓﺈﻥ ﺭﺳﻮﻝ اﻟﻠﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻫﻮ اﻟﺬﻱ ﺗﻮﻟﻰ ﺫﻟﻚ ﻟﻪ؛ ﻟﻜﻮﻧﻪ ﻣﻮﻻﻩ ﻭﻣﺘﺒﻨﺎﻩ، ﻓﺨﻄﺒﻬﺎ ﻣﻦ ﻧﻔﺴﻬﺎ ﻋﻠﻰ ﺯﻳﺪ ﻓﺎﺳﺘﻨﻜﻔﺖ ﻭﻗﺎﻟﺖ: ﺃﻧﺎ ﺧﻴﺮ ﻣﻨﻪ ﺣﺴﺒﺎ، ﻓﺮﻭﻱ ﺃﻥ اﻟﻠﻪ ﺃﻧﺰﻝ ﻓﻲ ﺫﻟﻚ ﻗﻮﻟﻪ: {ﻭﻣﺎ ﻛﺎﻥ ﻟﻤﺆﻣﻦ ﻭﻻ ﻣﺆﻣﻨﺔ ﺇﺫا ﻗﻀﻰ اﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﺃﻣﺮا ﺃﻥ ﻳﻜﻮﻥ ﻟﻬﻢ اﻟﺨﻴﺮﺓ ﻣﻦ ﺃﻣﺮﻫﻢ ﻭﻣﻦ ﻳﻌﺺ اﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﻓﻘﺪ ﺿﻞ ﺿﻼﻻ ﻣﺒﻴﻨﺎ} ﻓﺎﺳﺘﺠﺎﺑﺖ ﻃﺎﻋﺔ ﻟﻠﻪ ﻭﺗﺤﻘﻴﻘﺎ ﻟﺮﻏﺒﺔ ﺭﺳﻮﻟﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-، ﻭﻗﺪ ﻋﺎﺷﺖ ﻣﻊ ﺯﻳﺪ ﺣﻮﻝ ﺳﻨﺔ، ﺛﻢ ﻭﻗﻊ ﺑﻴﻨﻬﻤﺎ ﻣﺎ ﻳﻘﻊ ﺑﻴﻦ اﻟﺮﺟﻞ ﻭﺯﻭﺟﺘﻪ، ﻓﺎﺷﺘﻜﺎﻫﺎ ﺯﻳﺪ ﺇﻟﻰ ﺭﺳﻮﻝ اﻟﻠﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻟﻤﻜﺎﻧﺘﻬﻤﺎ ﻣﻨﻪ، ﻓﺈﻧﻪ ﻣﻮﻻﻩ ﻭﻣﺘﺒﻨﺎﻩ، ﻭﺯﻳﻨﺐ ﺑﻨﺖ ﻋﻤﺘﻪ ﺃﻣﻴﻤﺔ ﻭﻛﺎﻥ ﺯﻳﺪ ﻋﺮﺽ ﺑﻄﻼﻗﻬﺎ ﻓﺄﻣﺮﻩ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﺑﺈﻣﺴﺎﻛﻬﺎ ﻭاﻟﺼﺒﺮ ﻋﻠﻴﻬﺎ، ﻣﻊ ﻋﻠﻤﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﺑﻮﺣﻲ ﻣﻦ اﻟﻠﻪ ﺃﻧﻪ ﺳﻴﻄﻠﻘﻬﺎ ﻭﺳﺘﻜﻮﻥ ﺯﻭﺟﺔ ﻟﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-، ﻟﻜﻨﻪ ﺧﺸﻲ ﺃﻥ ﻳﻌﻴﺮﻩ اﻟﻨﺎﺱ ﺑﺄﻧﻪ ﺗﺰﻭﺝ اﻣﺮﺃﺓ اﺑﻨﻪ، ﻭﻛﺎﻥ ﺫﻟﻚ ﻣﻤﻨﻮﻋﺎ ﻓﻲ اﻟﺠﺎﻫﻠﻴﺔ، ﻓﻌﺎﺗﺐ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻧﺒﻴﻪ ﻓﻲ ﺫﻟﻚ ﺑﻘﻮﻟﻪ: {ﻭﺇﺫ ﺗﻘﻮﻝ ﻟﻠﺬﻱ ﺃﻧﻌﻢ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺃﻧﻌﻤﺖ ﻋﻠﻴﻪ ﺃﻣﺴﻚ ﻋﻠﻴﻚ ﺯﻭﺟﻚ ﻭاﺗﻖ اﻟﻠﻪ ﻭﺗﺨﻔﻲ ﻓﻲ ﻧﻔﺴﻚ ﻣﺎ اﻟﻠﻪ ﻣﺒﺪﻳﻪ ﻭﺗﺨﺸﻰ اﻟﻨﺎﺱ ﻭاﻟﻠﻪ ﺃﺣﻖ ﺃﻥ ﺗﺨﺸﺎﻩ} ﻳﻌﻨﻲ -ﻭاﻟﻠﻪ ﺃﻋﻠﻢ-: ﺗﺨﻔﻲ ﻓﻲ ﻧﻔﺴﻚ ﻣﺎ ﺃﻋﻠﻤﻚ اﻟﻠﻪ ﺑﻮﻗﻮﻋﻪ ﻣﻦ ﻃﻼﻕ ﺯﻳﺪ ﻟﺰﻭﺟﺘﻪ ﺯﻳﻨﺐ ﻭﺗﺰﻭﺟﻚ ﺇﻳﺎﻫﺎ؛ ﺗﻨﻔﻴﺬا ﻷﻣﺮﻩ ﺗﻌﺎﻟﻰ، ﻭﺗﺤﻘﻴﻘﺎ ﻟﺤﻜﻤﺘﻪ، ﻭﺗﺨﺸﻰ ﻗﺎﻟﺔ اﻟﻨﺎﺱ ﻭﺗﻌﻴﻴﺮﻫﻢ ﺇﻳﺎﻙ ﺑﺬﻟﻚ، ﻭاﻟﻠﻪ ﺃﺣﻖ ﺃﻥ ﺗﺨﺸﺎﻩ، ﻓﺘﻌﻠﻦ ﻣﺎ ﺃﻭﺣﺎﻩ ﺇﻟﻴﻚ ﻣﻦ ﺗﻔﺼﻴﻞ ﺃﻣﺮﻙ ﻭﺃﻣﺮ ﺯﻳﺪ ﻭﺯﻭﺟﺘﻪ ﺯﻳﻨﺐ ﺩﻭﻥ ﻣﺒﺎﻻﺓ ﺑﻘﺎﻟﺔ اﻟﻨﺎﺱ ﻭﺗﻌﻴﻴﺮﻫﻢ ﺇﻳﺎﻙ. ﺃﻣﺎ ﺯﻭاﺝ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﺯﻳﻨﺐ ﻓﻘﺪ ﺧﻄﺒﻬﺎ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﺑﻌﺪ اﻧﺘﻬﺎء ﻋﺪﺗﻬﺎ ﻣﻦ ﻃﻼﻕ ﺯﻳﺪ ﻭﺯﻭﺟﻪ اﻟﻠﻪ ﺇﻳﺎﻫﺎ ﺑﻼ ﻭﻟﻲ ﻭﻻ ﺷﻬﻮﺩ، ﻓﺈﻧﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻭﻟﻲ اﻟﻤﺆﻣﻨﻴﻦ ﺟﻤﻴﻌﺎ، ﺑﻞ ﺃﻭﻟﻰ ﺑﻬﻢ ﻣﻦ ﺃﻧﻔﺴﻬﻢ، ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {اﻟﻨﺒﻲ ﺃﻭﻟﻰ ﺑﺎﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﺃﻧﻔﺴﻬﻢ} ﻭﺃﺑﻄﻞ اﻟﻠﻪ ﺑﺬﻟﻚ ﻋﺎﺩﺓ اﻟﺘﺒﻨﻲ اﻟﺠﺎﻫﻠﻲ، ﻭﺃﺣﻞ ﻟﻠﻤﺴﻠﻤﻴﻦ ﺃﻥ ﻳﺘﺰﻭﺟﻮا ﺯﻭﺟﺎﺕ ﻣﻦ ﺗﺒﻨﻮﻩ ﺑﻌﺪ ﻓﺮاﻗﻬﻢ ﺇﻳﺎﻫﻦ ﺑﻤﻮﺕ ﺃﻭ ﻃﻼﻕ؛ ﺭﺣﻤﺔ ﻣﻨﻪ ﺗﻌﺎﻟﻰ ﺑﺎﻟﻤﺆﻣﻨﻴﻦ، ﻭﺩﻓﻌﺎ ﻟﻠﺤﺮﺝ ﻋﻨﻬﻢ، ﻭﺃﻣﺎ ﻣﺎ ﻳﺮﻭﻯ ﻓﻲ ﺫﻟﻚ ﻣﻦ ﺭﺅﻳﺔ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﺯﻳﻨﺐ ﻣﻦ ﻭﺭاء اﻟﺴﺘﺎﺭ، ﻭﺃﻧﻬﺎ ﻭﻗﻌﺖ ﻣﻦ ﻗﻠﺒﻪ ﻣﻮﻗﻌﺎ ﺑﻠﻴﻐﺎ، ﻓﻔﺘﻦ ﺑﻬﺎ ﻭﻋﺸﻘﻬﺎ ﻭﻋﻠﻢ ﺑﺬﻟﻚ ﺯﻳﺪ ﻓﻜﺮﻫﻬﺎ ﻭﺁﺛﺮ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﺑﻬﺎ ﻓﻄﻠﻘﻬﺎ ﻟﻴﺘﺰﻭﺟﻬﺎ ﺑﻌﺪﻩ- ﻓﻜﻠﻪ ﻟﻢ ﻳﺜﺒﺖ ﻣﻦ ﻃﺮﻳﻖ ﺻﺤﻴﺢ، ﻭاﻷﻧﺒﻴﺎء ﺃﻋﻈﻢ ﺷﺄﻧﺎ، ﻭﺃﻋﻒ ﻧﻔﺴﺎ، ﻭﺃﻛﺮﻡ ﺃﺧﻼﻗﺎ، ﻭﺃﻋﻠﻰ ﻣﻨﺰﻟﺔ ﻭﺷﺮﻓﺎ ﻣﻦ ﺃﻥ ﻳﺤﺼﻞ ﻣﻨﻬﻢ ﺷﻲء ﻣﻦ ﺫﻟﻚ، ﺛﻢ ﺇﻥ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ- ﻫﻮ اﻟﺬﻱ ﺧﻄﺒﻬﺎ ﻟﺰﻳﺪ -ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻪ-، ﻭﻫﻲ اﺑﻨﺔ ﻋﻤﺘﻪ، ﻓﻠﻮ ﻛﺎﻧﺖ ﻧﻔﺴﻪ ﻣﺘﻌﻠﻘﺔ ﺑﻬﺎ ﻻﺳﺘﺄﺛﺮ ﺑﻬﺎ ﻣﻦ ﺃﻭﻝ اﻷﻣﺮ، ﻭﺧﺎﺻﺔ ﺃﻧﻬﺎ اﺳﺘﻨﻜﻔﺖ ﺃﻥ ﺗﺘﺰﻭﺝ ﺯﻳﺪا ﻭﻟﻢ ﺗﺮﺽ ﺑﻪ ﺣﺘﻰ ﻧﺰﻟﺖ اﻵﻳﺔ ﻓﺮﺿﻴﺖ، ﻭﺇﻧﻤﺎ ﻫﺬا ﻗﻀﺎء ﻣﻦ اﻟﻠﻪ ﻭﺗﺪﺑﻴﺮ ﻣﻨﻪ ﺳﺒﺤﺎﻧﻪ؛ ﻹﺑﻄﺎﻝ ﻋﺎﺩاﺕ ﺟﺎﻫﻠﻴﺔ، ﻭﻟﻠﺮﺣﻤﺔ ﺑﺎﻟﻨﺎﺱ ﻭاﻟﺘﺨﻔﻴﻒ ﻋﻨﻬﻢ، ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﻟﻰ: {ﻓﻠﻤﺎ ﻗﻀﻰ ﺯﻳﺪ ﻣﻨﻬﺎ ﻭﻃﺮا ﺯﻭﺟﻨﺎﻛﻬﺎ ﻟﻜﻲ ﻻ ﻳﻜﻮﻥ ﻋﻠﻰ اﻟﻤﺆﻣﻨﻴﻦ ﺣﺮﺝ ﻓﻲ ﺃﺯﻭاﺝ ﺃﺩﻋﻴﺎﺋﻬﻢ ﺇﺫا ﻗﻀﻮا ﻣﻨﻬﻦ ﻭﻃﺮا ﻭﻛﺎﻥ ﺃﻣﺮ اﻟﻠﻪ ﻣﻔﻌﻮﻻ} {ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ اﻟﻨﺒﻲ ﻣﻦ ﺣﺮﺝ ﻓﻴﻤﺎ ﻓﺮﺽ اﻟﻠﻪ ﻟﻪ ﺳﻨﺔ اﻟﻠﻪ ﻓﻲ اﻟﺬﻳﻦ ﺧﻠﻮا ﻣﻦ ﻗﺒﻞ ﻭﻛﺎﻥ ﺃﻣﺮ اﻟﻠﻪ ﻗﺪﺭا ﻣﻘﺪﻭﺭا} {اﻟﺬﻳﻦ ﻳﺒﻠﻐﻮﻥ ﺭﺳﺎﻻﺕ اﻟﻠﻪ ﻭﻳﺨﺸﻮﻧﻪ ﻭﻻ ﻳﺨﺸﻮﻥ ﺃﺣﺪا ﺇﻻ اﻟﻠﻪ ﻭﻛﻔﻰ ﺑﺎﻟﻠﻪ ﺣﺴﻴﺒﺎ} {ﻣﺎ ﻛﺎﻥ ﻣﺤﻤﺪ ﺃﺑﺎ ﺃﺣﺪ ﻣﻦ ﺭﺟﺎﻟﻜﻢ ﻭﻟﻜﻦ ﺭﺳﻮﻝ اﻟﻠﻪ ﻭﺧﺎﺗﻢ اﻟﻨﺒﻴﻴﻦ ﻭﻛﺎﻥ اﻟﻠﻪ ﺑﻜﻞ ﺷﻲء ﻋﻠﻴﻤﺎ}*

*ﻭﺑﺎﻟﻠﻪ اﻟﺘﻮﻓﻴﻖ ﻭﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ.*

👥 اﻟﻠﺠﻨﺔ اﻟﺪاﺋﻤﺔ ﻟﻠﺒﺤﻮﺙ اﻟﻌﻠﻤﻴﺔ ﻭاﻹﻓﺘﺎء

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How Does Bitcoin Work?

Bitcoin is built on a distributed digital record called a blockchain. As the name implies, blockchain is a linked body of data, made up of units called blocks that contain information about each and every transaction, including date and time, total value, buyer and seller, and a unique identifying code for each exchange. Entries are strung together in chronological order, creating a digital chain of blocks. “Once a block is added to the blockchain, it becomes accessible to anyone who wishes to view it, acting as a public ledger of cryptocurrency transactions,” says Stacey Harris, consultant for Pelicoin, a network of cryptocurrency ATMs. Blockchain is decentralized, which means it’s not controlled by any one organization. “It’s like a Google Doc that anyone can work on,” says Buchi Okoro, CEO and co-founder of African cryptocurrency exchange Quidax. “Nobody owns it, but anyone who has a link can contribute to it. And as different people update it, your copy also gets updated.”

That strategy is the acquisition of a value-priced company by a growth company. Using the growth company's higher-priced stock for the acquisition can produce outsized revenue and earnings growth. Even better is the use of cash, particularly in a growth period when financial aggressiveness is accepted and even positively viewed.he key public rationale behind this strategy is synergy - the 1+1=3 view. In many cases, synergy does occur and is valuable. However, in other cases, particularly as the strategy gains popularity, it doesn't. Joining two different organizations, workforces and cultures is a challenge. Simply putting two separate organizations together necessarily creates disruptions and conflicts that can undermine both operations.

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