አባ ኅሩይ ኤርሚያስ ከዚህ በፊት ወደ አማርኛ የተረጎሙት የአባ ጊዮርጊስ ዘጋስጫ ድርሰት: መጽሐፈ መሥጢር አሁን ደግሞ በእንግሊዝኛ ለምርምር እና ጥናት ተተርጉሞ ታትሟል።
ለመግዛት ሊንኩን ሰሞኑን ይደርሰናል። እልክላችኋለሁ።
ከፎቶዎቹ ጋር ከሥር መግቢያቸውን ተያይዞ ታገኙታላችሁ።
ለመግዛት ሊንኩን ሰሞኑን ይደርሰናል። እልክላችኋለሁ።
ከፎቶዎቹ ጋር ከሥር መግቢያቸውን ተያይዞ ታገኙታላችሁ።
በተጨማሪም: ‘Ethiopia’ and the World (330–1150 CE) በዮናታን ቢንያም እና ቬሬና ክሬብስ በቅርቡ ታተሟል። እዚህ ለተወሰኑ ቀናት በነጻ ታገኙታላችሁ:
https://www.cambridge.org/core/elements/ethiopia-and-the-world-3301500-ce/9050009D75ED529C859364EE3308EF0B
https://www.cambridge.org/core/elements/ethiopia-and-the-world-3301500-ce/9050009D75ED529C859364EE3308EF0B
Cambridge Core
‘Ethiopia’ and the World, 330–1500 CE
Cambridge Core - Global History - ‘Ethiopia’ and the World, 330–1500 CE
በተጨማሪም፡ ይሄ Symposium ነገ ይጀመራል።
Voicing the Mystery: International Symposium on Ethiopic Qǝne
አድራሻው ይሄው፡ https://us02web.zoom.us/j/89348432923
Voicing the Mystery: International Symposium on Ethiopic Qǝne
አድራሻው ይሄው፡ https://us02web.zoom.us/j/89348432923
Zoom Video
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Feudalism የኢትዮጵያን ታሪክ ለመግለጽ አመቺ ቃል ነው ወይ በሚለው ርዕስ የተለያዩ ጽሑፎች አሉ።
ከነዚህ መካከል ጂን ኤሊስ ያዘጋጁት "The Feudal Paradigm as a Hindrance to Understanding Ethiopia" ጽሑፍ አሪፍ ነው። የኢትዮጵያን ያለፉት 600 ዓመታት ታሪክ በማየት ከአውሮፓ ፊውዳሊዝም ጋር በማነጻጸር ቃሉን ለሚጠቀሙ ብቸኛው ጥቅሙ ነገሮችን በሰነፍ ዓይን ለመመልከት ማድረጉ እንደሆነ ያሳያሉ። ጽሑፉን እንድታዩት ከሥር ልኬዋለሁ። ከሱ ውስጥ ግን አንዳንድ አሪፍ ጥቅሶች አሉ። እዩማ፡
- "Other evidence that the highland peasants were not serfs is that they were able to take legal action against anyone, and always retained the right to appeal to higher officials, including the Emperor. This tradition was retained until the overthrow of Haile Selasie I, who set aside two afternoons a week to deal with such appeals. The peasants retained the freedom to marry when and whom they chose. Most important, they were free to move. They were tied neither to the land nor to the gult holder. Their claims on local lands could always be resumed upon their return." (282)
- "If we accept Bloch's conception of a feudal society as one which, among other things, had a subject peasantry and a class of specialised warriors who ruled supreme, Ethiopian 'feudalism' is a misnomer, for the peasants were the warriors." (286-287)
- "It is, indeed, impossible to sum up in terms that are too strong the attraction of the military life for the Ethiopians. It meant the escape from the drudgery of farm-work and the dullness of village life; it held out hopes of loot and advancement. The humblest villager once he was armed and mounted on his sorry nag, with even one ragged squire trotting at his side, had become a real man on the road to fortune and adventure." (287)
- "'Each man considers himself as born to great destinies, and the smallest spark sets fire to his ambition... Here almost everyone thinks he has something to gain by anarchy.'" (287)
- "The difficulty with revolutionary change is that it rarely occurs, even in a revolution." (294)
ከነዚህ መካከል ጂን ኤሊስ ያዘጋጁት "The Feudal Paradigm as a Hindrance to Understanding Ethiopia" ጽሑፍ አሪፍ ነው። የኢትዮጵያን ያለፉት 600 ዓመታት ታሪክ በማየት ከአውሮፓ ፊውዳሊዝም ጋር በማነጻጸር ቃሉን ለሚጠቀሙ ብቸኛው ጥቅሙ ነገሮችን በሰነፍ ዓይን ለመመልከት ማድረጉ እንደሆነ ያሳያሉ። ጽሑፉን እንድታዩት ከሥር ልኬዋለሁ። ከሱ ውስጥ ግን አንዳንድ አሪፍ ጥቅሶች አሉ። እዩማ፡
- "Other evidence that the highland peasants were not serfs is that they were able to take legal action against anyone, and always retained the right to appeal to higher officials, including the Emperor. This tradition was retained until the overthrow of Haile Selasie I, who set aside two afternoons a week to deal with such appeals. The peasants retained the freedom to marry when and whom they chose. Most important, they were free to move. They were tied neither to the land nor to the gult holder. Their claims on local lands could always be resumed upon their return." (282)
- "If we accept Bloch's conception of a feudal society as one which, among other things, had a subject peasantry and a class of specialised warriors who ruled supreme, Ethiopian 'feudalism' is a misnomer, for the peasants were the warriors." (286-287)
- "It is, indeed, impossible to sum up in terms that are too strong the attraction of the military life for the Ethiopians. It meant the escape from the drudgery of farm-work and the dullness of village life; it held out hopes of loot and advancement. The humblest villager once he was armed and mounted on his sorry nag, with even one ragged squire trotting at his side, had become a real man on the road to fortune and adventure." (287)
- "'Each man considers himself as born to great destinies, and the smallest spark sets fire to his ambition... Here almost everyone thinks he has something to gain by anarchy.'" (287)
- "The difficulty with revolutionary change is that it rarely occurs, even in a revolution." (294)
ሰላም ጤና፡
የአዲስ አበባ ፈረንሳይ ጥናት ማዕከል የፊታችን ዓርብ ይሄን ፕሮግራም አዘጋጅቷል።
Anxious Ethiopia: state identity and foreign policy during EPRDF rules
On Friday 24th May, 2 PM
French Center for Ethiopian Studies, Berhanou Abebe Library (CFEE, Jan Meda)
The role that state identity narratives have played in shaping Ethiopian foreign policy and international relations has, so far, received little attention. Explanations of Ethiopia’s involvement in the Horn of Africa, for example, have primarily focused on successive governments’ responses to ‘objective’ threats to Ethiopia’s national security, historical conflict patterns, relations between regional security elites, and alignments with more powerful global actors. In this context, it is often implied that official discourse merely distracts us from ‘the real politics’ that happens behind closed doors, removed from public view. At most, government representations are seen as a strategic tool with which those in power seek legitimacy, support for specific policies and their hold on power. In this presentation, Katharina seeks to offer a perspective that goes beyond this instrumentalist line of argumentation. She asks: what happens when we pay attention to how the Ethiopian government narrated Ethiopia, its place in the world, and specific developments, actors and political communities beyond its borders? What does this focus let us see, or see differently, when it comes to thinking about the drivers and enablers of interventions, about threat perceptions and security-seeking practices? Based on an ongoing book project, she will address these questions by looking at how the EPRDF government narrated the Ethiopian state from the early 1990s until 2016 – both as an imagined political community and as an international actor – and how these different narratives shaped its long-term political and military involvement in Somalia.
To circulate: https://cfee.hypotheses.org/10478
የአዲስ አበባ ፈረንሳይ ጥናት ማዕከል የፊታችን ዓርብ ይሄን ፕሮግራም አዘጋጅቷል።
Anxious Ethiopia: state identity and foreign policy during EPRDF rules
On Friday 24th May, 2 PM
French Center for Ethiopian Studies, Berhanou Abebe Library (CFEE, Jan Meda)
The role that state identity narratives have played in shaping Ethiopian foreign policy and international relations has, so far, received little attention. Explanations of Ethiopia’s involvement in the Horn of Africa, for example, have primarily focused on successive governments’ responses to ‘objective’ threats to Ethiopia’s national security, historical conflict patterns, relations between regional security elites, and alignments with more powerful global actors. In this context, it is often implied that official discourse merely distracts us from ‘the real politics’ that happens behind closed doors, removed from public view. At most, government representations are seen as a strategic tool with which those in power seek legitimacy, support for specific policies and their hold on power. In this presentation, Katharina seeks to offer a perspective that goes beyond this instrumentalist line of argumentation. She asks: what happens when we pay attention to how the Ethiopian government narrated Ethiopia, its place in the world, and specific developments, actors and political communities beyond its borders? What does this focus let us see, or see differently, when it comes to thinking about the drivers and enablers of interventions, about threat perceptions and security-seeking practices? Based on an ongoing book project, she will address these questions by looking at how the EPRDF government narrated the Ethiopian state from the early 1990s until 2016 – both as an imagined political community and as an international actor – and how these different narratives shaped its long-term political and military involvement in Somalia.
To circulate: https://cfee.hypotheses.org/10478
UN ŒIL SUR LA CORNE / AN EYE ON THE HORN
SEMINAR – Anxious Ethiopia: state identity narratives and foreign policy
SEMINAR/SÉMINAIRE Anxious Ethiopia: state identity and foreign policy during EPRDF rule Friday 24th May, 2 PM @ French Center for Ethiopian Studies, Berhanou Abebe Library (CFEE, Jan Meda) By Katharina Newbery (IPSS, AAU)...
ስለ ዊኪፒዲያ እና ስለኢትዮጵያ ቋንቋዎች ለማንበብ እቺን የኅሊናን አዲስ አርቲክል ተመልከቱማ፡
ከታሪክ ወጣ ይላል ግን interesting ነው።
ከታሪክ ወጣ ይላል ግን interesting ነው።